Monday, April 30, 2007

Samuel Still Looking For Outward Apperance

Portion for Reading 1 Sam 14-16
Passage : 1 Samuel 16: 6-13

The prophet Samuel was so upset and distressed at the fact that king Saulwas not obeying the commandments of God and that he was rejected as king ofIsrael by the lord God. Samuel would than go to the house of Jesse toanoint the next king of Israel.

Just like Samuel we as believers always look at the appearance of people. We assume that if the outward appearance of an individual is good than that individual is a good person that is not theway it works all the time. Some people may have a good and cleanappearance on the outside but their heart is so dirty and filthy.

God does not look at how you appear or how you dress up but how your heart and soulact, the same is happening today in our churches, there are manyevangelists, pastors, teachers etc. who have good positions in the churchand high doctrine degrees and it may be presumed that they are ofhigh-quality behavior. However it is the opposite their demeanor is foul and unclean, on the other hand there might be standard believers who areregular people who have no positions or degrees and are not even handsome.

However their heart and character are pure before the sight of God and thusthey are peculiar in Gods presence, in fact at present many believers arelike a beautiful and elegant mansion that looks wonderful and outstanding onthe outer surface. However when you go inside the mansion the wholeinterior residence is a dirty mess, the mansion looks perfect from theoutside but inside it looks imperfect, it is all right to look handsome andto get good positions and degrees but that is not what God wants from us. hewants our hearts to be pure and clean.

David may not have seemed acceptable in the sight of his family but he was more than pleasing in the sight of Godand through that God made him the greatest king in the history of Israel. My friend in Christ lets be more like David and less like the dirty mansion.lets take a decision today to make our heart pure and fresh and surely Godwill do great things through us.


God bless you!

(From Sam John Thomas)

Sunday, April 29, 2007

Sauls Unrepented Heart Brought His Own Downfall

Portion For Reading 1 Sam11-13
Passage : I Samuel 13 :11-15
This should be a familiar passage to you my friend in christ but even if it is not just reading these five verses will be so meaningful to you. Kingsaul was ordered by the lord God to obey his commandment. King Saul did not do so and did not repent of his sin. instead of learning from his mistakeshe once again disobeyed the lord God repeatedly.

Just as king Sauls kingdom was taken away from him and given to David we too may lose our spiritual gifts and possessions if we do not obey the lord God. we may think that godcan not use anyone else besides us. However if god can use a donkey to talk to Balaam and a stone to slay goliath, than God will wipe us out of his kingdom if we do not obey his commandments. we live in world where sin andinquity is taken for granted. we feel that since there is forgiveness fromgod we can sin freely or when we feel like it.

That is a false misconception. We are human beings and we are prone to make mistakes butthere are sins that we do knowingly and sins that we commit unknowingly, even if we commit a very dirty sin that make seem unforgivable, we have anopprotunity to repent of our iniquity as well as change our ways and move onwith our life. however that is not what is happening today many of us ourlike king saul who would not change his bad life style instead continued it. we make think that gods grace is sufficient for every single sin that wecommit but we must always remember that whatever we sow we will later reap.

After a while the sin that we continually commit will no longer remain as in, instead that sin will become a bad habit in our life. it is very difficult to get rid of bad habits once we start doing it on a daily basis. just like the prophet samuel said to king saul “obedience is better thansacrifice.” god does not care if you are an active member of a church or ifyou pray and fast reverently. he wants to see if you can obey his commandments. lets take a decision today my friend in christ to obey the commandments of god. if we do not do so god will find someone else besides yourself to obey his command.

God bless you!
By Sam John Thomas

Israel Asks for a King

Portion for Reading 1 Sam 8-10
When Samuel grew old, he appointed his sons as judges for Israel. The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba. But his sons did not walk in his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.

So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, "You are old, and your sons do not walk in your ways; now appoint a king to lead [a] us, such as all the other nations have."

But when they said, "Give us a king to lead us," this displeased Samuel; so he prayed to the LORD. And the LORD told him: "Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will do."

1. King and Kingship belongs to be God himself, for example as the Egyptians believed that Pharaoh was there King and God, but when Israelites demanded king, God knew that they demanded a replacement for him on the throne so that they can do as they wish, and as we know the good lord granted there desire, but the King’s heart was in God hand.

2. While it is was wise for the elders of Israel to reject Samuel’s sons as leaders, it was wrong for them to say, “Now make for us a king to judge us like all the nations.”

i. In and of itself, the desire to have a king was not bad. God knew that one day Israel would have a king. Four hundred years before this, God gave instructions to Israel about their future king (Deuteronomy 17:14-20). A king was in God’s plan for Israel.

ii. Yet, the reason Israel wanted a king was wrong. Like all the nations is no reason at all. We often get into trouble by wanting to be like the world, when we should instead be transformed into the image of Jesus Christ (Romans 12:1-2). The church struggles with the same issue today, too often wanting to be like the world.

iii. We may also get into trouble when we want the right things for the wrong reasons. In those situations, God may give us what we want, and then deal with us regarding the reasons.

iv. Morgan on Israel’s request to be like the other nations: “This is the revelation of the supreme wrong. They had been chosen to be unlike the nations, a people directly governed by God

Samuel told all the words of the LORD to the people who were asking him for a king. He said, "This is what the king who will reign over you will do: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. He will take your daughters to be perfumers and cooks and bakers.

He will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants. Your menservants and maidservants and the best of your cattle and donkeys he will take for his own use. He will take a tenth of your flocks, and you yourselves will become his slaves. When that day comes, you will cry out for relief from the king you have chosen, and the LORD will not answer you in that day."

But the people refused to listen to Samuel. "No!" they said. "We want a king over us. Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles."

When Samuel heard all that the people said, he repeated it before the LORD. The LORD answered, "Listen to them and give them a king."

Then Samuel said to the men of Israel, "Everyone go back to his town."

Friday, April 27, 2007

The Captured Ark Of God Made Its Way Back

Now the Israelites warred against the Philistines, but were overcome by them resulting in 4,000 Israelites being killed (I Sam. 4:2). The Israelites sent for the Ark of the Covenant which was at Shiloah. When the Ark entered the camp of the Israelites, there was a great shout that made the Philistines afraid. Nevertheless, the Philistines defeated the Israelites, killed 30,000, and captured the Ark (I Sam. 4:10-11).

1.They brought it into the house of Dagon and set it by Dagon: No doubt, the Philistines were jubilant, and confident in the superiority of their god over the God of Israel. They had faced the God of Israel in battle, and believed their god Dagon had delivered them and defeated Israel. Now, the Ark of the Covenant of Israel’s God stood as a trophy in the temple of their god Dagon. The victory was complete!

i. The Philistine god Dagon was represented with a half man, half fish figure, and was said to be the father of Baal.

ii. “This deity was a personification of the generative and vivifying principle of nature, for which the fish with its innumerable multiplication was especially adapted, to set forth the idea of the giver of all earthly good.” (Keil and Delitszch)

2. There was Dagon, fallen on its face to the ground before the ark of the Lord: Had the glory of God departed? Not at all! God was more than able to glorify Himself among the Philistines and their pagan gods. God made this nothing statue bow down in worship before Him!

i. God will glorify Himself. Sometimes, when men disgrace the glory of God, we fear God will go without glory. We think the glory has departed. But when men and women will not glorify God, God will glorify Himself. You can count on it!

ii. God is glorifying Himself, but man is resisting God’s glory. See the Philistine priests, and the excuses they make? “Must have been an accident. Must have been an earthquake. Yes, some strange accident.” All the while they refuse to give glory to God!

3. Imagine the horror of the Philistine priests when they entered the temple of Dagon the next morning. They not only saw their god bowing down before the Lord, they also saw the head of Dagon and both the palms of its hands were broken off on the threshold; only the torso of Dagon was left of it. An accident two days in a row? And now, the head and hands of Dagon broken? How strange!

i. After seeing the superiority of the God of Israel, these Philistine priests had a choice. They could turn from their weak, inferior god Dagon, and begin serving the mighty, superior Lord of Israel. Or they could make a religious tradition instead! They chose the religious tradition: Therefore neither the priests of Dagon nor any who come into Dagon’s house tread on the threshold of Dagon in Ashdod to this day.

ii. These Philistine priests, like men confronted with the truth today, rejected God despite the evidence, not because of the evidence. They wanted to believe it was an accident.

iii. How could they believe something so ridiculous? Because worshipping the Lord instead of Dagon meant a huge change in thinking and living. The Philistine priests were unwilling to make those changes. It was easier when they took Dagon and set it in its place again. Setting Dagon up and gluing him together was easier than changing your life and your thinking.

4. “The head is the seat of wisdom; the hands, the instruments of action: both are cut off, to show that he had neither wisdom nor strength to defend himself nor his worshippers. Thus the priests, by concealing Dagon’s shame before, make it more evident and infamous.” (Poole)

So, remember to send God to your enemies camp(Satan), so that he can destroy Devil and his followers and their schemes, by revealing his own great power and strength like he showed to the Pharoah and the peoples of Philistines.


Source: David Guzik

Thursday, April 26, 2007

To Hannah He Gave A Double Portion

Portion for Reading 1 Sam 1-3
Passage: 1 Samuel 1: 1-5
When looking at this passage and how we can apply it our daily lives, onewill come to realize that we too are just like Hannah. There are numerousinstances in our life where we may petition a certain request to God andnot receive a direct answer. In fact in many of those occurrences God maynot answer us for a long time. Hannah wanted a child so dearly but the LORD had closed her womb.

This was not because God did not care or love Hannah but it was because God wanted to work according to his time. We too may sometimesthink the reason God never answers our requests immediately is because weare not worthy in his sight. That is a false misconception. God works inhis time and his time alone. What we need to realize is that even if wedon’t receive an answer from God directly we will still become conscious ofhis presence.

Hannah did not receive an answer from God but she received aworthy portion from her husband. Elkanah was not the only person who lovedher but God also dearly loved her. Even in Hannah’s darkest night’s she saw God’s light shine in her life. This is why she never gave up and continuedto cry and weep in the presence of God.

My friend you may be discouraged when you see that your prayer requests are not answered. There is no reason to be dismayed because God’s presence will help and guide you. Hannah asked for a child and she waited patiently and God repaid her by giving a son who would be one of the greatest prophets in the history of Israel. If God did this much for Hannah our God is sufficient and gracious enough to fulfill our personal requests. There is nothing too small or too big to ask to God.

For God made a way for Hannah and he can surely make a way for you.God bless you!


by Sam John Thomas

Wednesday, April 25, 2007

Ruth The Foreign Woman

Ruth was born a foreigner. Not only that, she was a Moabite. According to Moasic law, Israel was not to associate with the inhabitants of Moab (Deuteronomy 7:3; 23:3). Yet God saw fit to let this foreign woman become part of the bloodline of Jesus Christ, making her part of the Christmas story.

You can find the story of Ruth in the book of the Bible that bears her name. Hers is a great love story, not only between a man and woman, but between a mother-in-law and daughter-in-law. I encourage you to read it for yourself, but I will give you the highlights.Naomi had left Israel with her family during a famine to live in the neighboring country of Moab. While there, her sons married women of Moab.

Naomi's husband died...then her sons died. She was left alone with no family other than her daughters-in-law. In her despair, Naomi decided to move back to her home in Bethlehem. When she went to leave, the wives of her sons sought to join her. She encouraged them to turn back to their own families. One did. But one would not. Ruth begged Naomi to let her return with her.

The Bible shows us that somewhere along the line, Ruth had become a believer in the God of Israel. Ruth 1:16-17 states: But Ruth replied, "Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me.

"Industry and Generosity"
Naomi and Ruth arrived back in Judah destitute. Ruth requested she be allowed to go to the field and glean heads of grain (Ruth 2:1,2). The owner of the field, Boaz. took notice (Ruth 2:4,5; 8-12). Ruth shared the grain she gathered with Naomi (Ruth 2:17-18).We are to be industrious and provide for our own needs (Proverbs 21:5; 31:30,31; 1 Thessalonians 4:11; 2 Thessalonians 3:11-13) . But we are also to share our blessings with others (Ephesians 4:28; Acts 20:35; Matthew 6:33). Though they live over a thousand years before Christ comes and establishes His church, the account of Naomi and Ruth again provides solid good examples of living by faith and demonstrating so many of the qualities that it would one day take to become good Christians.

So, Ruth joined Naomi and returned with her to Bethlehem, where a hard life awaited them. They were poor and had to work hard to eke out a living. Ruth loved Naomi and worked hard in the fields to supply for their needs. Everyone in Bethlehem saw Ruth's hard work and concern for her mother-in-law (Ruth 2:11). Despite her ungodly heritage, Ruth became known as a virtuous woman.Just as Ruth was concerned for Naomi, Naomi was just as concerned about Ruth. She wanted the best for her.

When she noticed a budding respect between Ruth and Boaz, a long-lost relative that had shown kindness to Ruth by letting her glean in his fields, Naomi encouraged the match. (Note, part of the Hebrew law provided the landowners not harvest all their fields, but leave some grain for the poor and the foreigner to glean from so they could provided for themselves). Ruth, knowing that Boaz could provide for the aged Naomi, followed Naomi's instructions to propose marriage to Boaz. Both ladies offer a beautiful portrait of selflessness. Each clearly wanted what was best for the other.

Now, don't feel sorry for Boaz. He loved Ruth and jumped at the chance to marry her. And it appears from the Bible account that Ruth loved him too. They were married and had a baby, which was named Obed. Naomi was blessed by this child, having the opportunity to participate in his rearing. What a perfect end to the story!But the story doesn't really end here. Ruth was a woman of virtuous character. She married a man of virtuous character. The union of this noble couple continued the line of descendants who also loved God, leading up to the birth of the Christ Child on that first Christmas day.

Source: By Patricia Chadwick

Tuesday, April 24, 2007

A Levite and His Concubine

Portion for Reading 19-21
All the tribes of Israel assembled in Mizpah to hear the Levite's* explanation for the bizarre package of human flesh and bones they received. Fourteen thousand footmen listened as the Levite told them what occurred. He told them the men of Gibeah sought to kill him, but instead they raped his concubine.

"And now she is dead," he said, "I took her and cut her in pieces and sent her to each of the tribes. The Benjamites have committed lewdness and folly in Israel." (20:1-6)

Power
“Played the harlot”—if this means she had intercourse with another man then there are power implications. To sleep with another’s concubine is to assert power over him (2Sam 16:21-22; 1Ki 2:22).

The concubine might also have been displaying power by voluntarily cuckolding the Levite.
If she simply ran away, she was displaying power to take her destiny into her hands.

The concubine’s father’s hospitality is over-zealous. One way of reading this is that he used the obligations of hospitality to assert his power over the Levite.

The Levite has power over his servant, overruling what may well have been a sensible suggestion. The Levite is powerless in Gibeah because no-one will take them in. The old Ephraimite has the power to do so and does.

All sexual penetration has power implications. Anal penetration is often an expression of power over another. Anal rape is often used in male prisons to humiliate new inmates and to perpetuate the power of the ruling elite. In this context it has little or nothing to do with sexual pleasure.

The desire to anally rape the Levite is therefore a desire to subjugate him (perhaps this is why he says that they wanted to kill him in 20:5).

The offer of the old man’s daughter and Levite’s concubine is an acknowledgement of their powerlessness.

Rape is about power, not sex. The gang rape of the concubine expresses the total dominance of the Benjamites over the Levite, the Ephraimite and the Judahite (the concubine). The wider political connotations of this act become chillingly obvious when the whole story is considered.

Benjamin is a ‘ravenous wolf’ (Gen 49:27)—so what else could we expect?

Benjamin failed to be powerful—or to trust in the power of Yahweh—in the matter of the taking of Jebus.

There is a clear irony here—Benjamin failed to use legitimate power over the nations at Jebus (where the Levite would/could not stop) but used illegitimate power over fellow sons of Israel at

Gibeah (where the Levite had to stop because of their earlier failure).

The cutting up of the concubine is a dramatic act. It could be seen as a further abuse of the concubine’s body by her now humiliated husband/owner. Does he blame her and so punish her further?

Probably not. Rather the brutality of the act mirrors and expresses the brutality of the crime. The division into twelve pieces is surprising—perhaps it includes both half tribes of Ephraim & Manasseh as well as Levi.

More importantly, it symbolises the fracture of the unity of Israel: if this sort of thing is allowed to happen we will become twelve broken parts instead of one living body.

The Benjamites bit the lure. They followed the Israelites, unaware of what evil lay ahead of them. Twenty-five thousand, one hundred Benjamites were slain. The Israelites then returned to Gibeah and burned the Benjamites houses, killed their cattle, their women and whatever else got in their path. (20:32-37, 48)

To conclude the story of the Levite and his concubine, the tribes of Israel nearly destroyed the entire tribe of Benjamin for its initial offense. When they realized their mistake, they committed mass murder, wiping out an entire group of people. They mercilessly killed women and children, then kidnapped the virgins to be given as birth receptacles for the Benjamites. But this still did not suffice, so they kidnapped more women from their homes and forced them to live with men they did not know.

The irony of this story is what started as a single act of redemption for a brutal crime ended in genocide, mass murder and the dislocation of hundreds of women. But according to the author of Judges, this was how it was when there was no king in Israel.

Source: The Daily University of Washington & Richard Seel

Monday, April 23, 2007

The Secret of Samson's Strength was The Nazarite's vow

Samson's strength was in his Nazariteship. It was because he allowed his Nazariteship to lapse under the wiles of the woman who had won his heart that Samson the strong became weak. Barnabas exhorted the new believers at Antioch "that with purpose of heart they would cleave unto the Lord" (Acts 11:23). The very thing that should have marked Samson's life in an outstanding way was the purpose God gave him. Now Samson's, not only tragic, but fatal weakness lay in the fact that he trifled. If he happened to meet a few Philistines he carelessly knocked their heads together and went on singing, and if he met a Philistine woman who pleased him he abandoned himself to the gratifications of his lusts and forgot entirely his purpose - he was a trifler.

There was an absence of serious purpose in his heart corresponding to the purpose that God had given for his life and oh, that there might be in our hearts and minds what the word of God tells us God has done with us and for us, and that with purpose of heart we should cleave to the Lord. One might well ask whether Samson attained the happiness that he sought. If for one moment we contemplate Samson, his eyes gone, grinding in the Philistine prison then we will see what comes from trifling with the serious issues of life and forgetting the divine purpose for our lives and the divine power and the love of Christ that lies behind it all as a motive for us.

But there was at the end of Samson's life a gleam of encouragement. Perhaps he was the person whom the writer, by the Spirit of God, had in mind when he said that "by faith...... out of weakness were made strong" (Heb.11:34). We read of the deep groaning of prayer with which Samson called to the Lord to restore him his strength that he might at the end fulfil his purpose. When the blind slave leaned on the pillars of the vast hall the house fell upon the Lords and upon all the people that were therein. "So the dead which he slew at his death were more than they which he slew in his life" (Jud.16:30).

Let us therefore watch and pray and the Lord will keep us faithful to himself. Remember that interview which he never heard or knew about, "Entice him, and see wherein his great strength lies" (Jud.16:5). Our unseen foes are ever ready to entice, taking occasion by our unguarded hours. Charlotte Elliott's hymn may well close our meditation on Samson whose unguarded hours were so tragically fruitful of failure:

"Principalities and powers
Mustering their unseen array
Wait for thine unguarded hours,
Watch and pray."
"Watch as if on that alone
Hung the issue of the day
Pray that help may be sent down
Watch and pray."

Charlotte Elliott knew very well when she wrote "Watch as if on that alone" that it did not depend on this alone, for she was the woman who wrote
"Just as I am without one plea
but that thy blood was shed for me
and that thou biddest me come to Thee,
Oh Lamb of God I come."

she knew that in the end it depends upon the love of God and the precious blood of Christ, and so what she wrote was "Watch as if on that alone".

"Now unto him who is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen" (Jude 24-25)

Sunday, April 22, 2007

The Purpose of Samson's Life

Portion for Reading Judges 13-15
This is a very human tragedy, but it is a great deal more, and I would like to begin by explaining in a few words why it has tremendous meaning for us who are believers in the Lord Jesus, and those whose lives have been called to be devoted entirely to Him, to His use, to His service and to His glory, because there are the closest parallels between certain things about the story of Samson and the Christian life.

Samson's life had a divinely ordained purpose, to destroy the Philistines and to deliver Israel, this being clearly stated before his birth (13:5), and Samson was provided with a divine power in order to enable him to fulfil that purpose. From his earliest years the Spirit of the Lord began to come upon him and to move him at times. This was his power for the delivery of Israel from the Philistines (13:25). There was adequate power in Samson to deliver Israel from the Philistines in the presence of the Spirit of the Lord moving him when the occasion arose.

Oh how sadly the story went wrong, and the way it went wrong and the lessons and warnings for us whereby we can avoid and can be saved from going wrong are the interests of the story for us. The purpose of Samson's life was to deliver Israel from the Philistines and I would imagine that there are very few of us here of any age who could not give a pretty good explanation of what the purpose of the Christian life is ordained to be by God.

Perhaps one's mind runs first of all to the conversion of the Thessalonian believers, of whom it says they "turned to God from idols to serve the living and true God; and to wait for his Son from heaven" (1 Thess.1:9-10). This was the new purpose for their new lives, to serve the living and true God and to wait for His Son from heaven.

In Ephesians we read that God has created His people "unto good works, which God hath before ordained that we should walk in them" (2:10), this is from before the creation of the world. The good works of the saints were prepared and it is a statement of the purpose of the Christian life that in that life God should be glorified by good works.

Above all things the purpose of the Christian life is to do the will of God in the service of the Lord Jesus Christ that we should in life find motive in the constraining power of the love of Christ to live not unto ourselves but unto Him who died for us and rose again. The purpose of the Christian life is easily stated but oh how we pray for each other that it might be written in our hearts by the Holy Spirit afresh in the measure in which we know it already.

Source: Biblecenter.org

Saturday, April 21, 2007

THE BUDDING OF THE FIG TREE

Portion for Reading Judges 9-12
Msg Judges 9
INTRODUCTION
Last week May 6th, 2005 marked the 60th. Year anniversary since the Second World War ended in 1945. World Jewry gathered together on May 5th, to remember one of the most evil and darkest times in world history the tragedy of the holocaust when over 6 million Jewish people perished at the hands of Nazi Germany under the leadership of Adolph Hitler. Many in our congregation gathered together at Beth Tzedec Synagogue to demonstrate our solidarity with the Jewish community and to remember many of those who perished but also to honour many who were willing to stand up for righteousness and were instrumental in saving the lives of thousands of Jewish people.

Sixty years have passed since the Second World War. Mans' memory may have faded but God’s does not. He remembers every evil deed, every thought and action performed by man not only against the Jewish people but all those who perished during this time. There were far more than 6 million Jewish people who died during the Second World War. There were countless millions of others who died in Europe, Russia and other nations, not even counting the number of soldiers and army personnel, who died fighting against Nazi Germany.

Four thousand years later it was out of the slavery, oppression and savagery of the Nazis and out of the literal ashes of the Holocaust that Israel was re-birthed as a modern day nation. On May 14th the 5th of Iyar (today) just three years after the Holocaust, Israel was once again joined the community of nations after 2,000 years of being scattered among the nations. A 20th century miracle that is unprecedented in world history.

The timing of Israel’s birth as a modern day nation in May of 1948 was no coincidence. It is in the springtime when Fig trees are blossoming and bearing fruit in Israel. The Fig tree is one of the trees that symbolise Israel as a nation and this is what I want to speak on today.

In Matthew 24, Yeshua spoke about the parable of the Fig tree in Matthew 24:32-35. A parable is a short story that is often used in a figurative, poetic, symbolic or allegorical manner to illustrate or convey a truth. Yeshua used this way of teaching on many occasions. He taught 30 parables in the gospels to illustrate truths about the kingdom of God.

The reason He taught in parables was to conceal the mysteries of the kingdom to those who are truly seeking for the truth. Those who have ears to hear, eyes to see and hearts that are not dull. Mt. 13: 10-13. There are eleven parables found in the Tenach. A total of 41 in the Bible. I want to speak on one of them from the Tenach because it is a prophetic picture what Yeshua taught in Mt. 24 about the budding of the fig tree.

In the scriptures, trees are often used as symbols or examples of nations. In the book of Judges chapter 9 we read about a parable of four types of trees. The Olive tree, the Fig Tree, the Vine and the Bramble or Briar tree commonly know as a thorn bush.

The Olive, Fig and Vine trees were considered to be an indication of the fruitfulness of the Promised Land Deuteronomy 8:6-10. In scripture these trees are also symbols of Israel. The Olive Tree is mentioned in Romans 11 and is clearly identified as a picture of Israel. The Fig tree and the vine tree are also mentioned in several places in the scriptures as speaking of Israel. Jer.6 says the Vine tree is the remnant of Israel. Hosea called Israel an Empty vine.

Joel 2:6 says “For a nation has come up against my land, strong and without number; His teeth are the teeth of a lion and he has the fangs of a fierce lion. He has laid waste my vine, and ruined my Fig tree; He has stripped it bare and thrown it away; Its branches are made white.”

In the context of Judges 9 what is the meaning of this parable of the four trees? There is an historical and prophetic meaning. We must always be true to the text. This chapter contains the account of the cruelty of Abimelech. He had himself appointed as a prince of Israel as a self appointed king of Shechem; Abimelech was so hungry for power that he killed 70 of his own brothers from the house of Gideon. Only Jotham, the youngest son of Gideon survived. Judges 9:1,2,5,6 Made him king to rule over us. Notice Judges 8:22,23. This is an important point what Gideon said, because what Abimilech did was a sin of rebellion to have himself appointed to be ruler over the people of God, instead of God ruling over them.

That is why Jotham stood on Mt. Gerizim to bring a curse upon Abimelech for all the evil he had done. Mount Gerizim was known from Deut. 28 as the mountain from which blessings for obedience were to be pronounced. Mt. Ebal was known as the Mount where the curses for disobedience were pronounced. Jotham reversed the process. From the Mt. of blessing he pronounced a curse. He believed Abimelech and Shechem had forfeited their right of blessings by their sinful actions. Jotham pronounced the parable of the trees as a means to expose the sin of the people of Shechem in making Abimelech their king. It was a false anointing. Jotham was cursing them for wanting to have a man as ruler over Israel instead of God. Three years after Jotham pronounced this curse it was fulfilled in the entire ruin of the city and its inhabitants, and the death of Abimelech. Judges 9:22-24.

Let’s understand the meaning of this parable. Jotham begins his pronouncement by saying, ‘Listen to me – that God may listen to you.’ Jothams words were intended as a warning to them. If they listened and responded perhaps God would listen to their prayers once again. But if they would not listen then God would judge their actions accordingly.

This parable uses figurative language to make it sound as though the trees were talking among themselves. Judges 9:8-9. “The trees went forth at one time to anoint a king over them, and they said to the Olive tree, ‘You reign over us.’ But the Olive tree said to them, ‘Should I cease giving my oil, with which by me they honour God and men, and go to wave to and fro over the trees?” These words were a direct mockery of kingship. They had no right to appoint a king and anoint him without Gods blessing. Judges 9:10-11. “And the trees then said to the Fig tree, ‘You come and reign over us.’ And the Fig tree said to them, ‘Should I forsake my sweetness and my good fruit and go to wave to and fro over the trees?’” The Fig tree's reply was the same. Judges 9:12-13. “Then the trees said to the Vine, ‘You come and reign over us.’ And the Vine said to them, ‘Should I leave my wine, which cheers God and man, and go to wave to and fro over the trees?’ ” Wine was offered as a drink offering to Adonai (Leviticus 23:13; Numbers 15:5-10) and gave men great joy and pleasure (see Psalm 104:15). Thus the vine also would not leave it useful function to vainly and uselessly lord it over the trees.

Jotham chose three fruitful trees, in his parable. Each one of them were vital and represented a major part of the blessings of the Promised Land (Deuteronomy 8:8). He stressed their usefulness both to God and man, but compared them with the futility of self appointed kingship.

Notice in Judges 9:14 “Then all the trees said to the Bramble bush, ‘You come and reign over us.’ Judges 9:15 “And the Bramble bush said to the trees, ‘If in truth you anoint me king over you, then come and put your trust in my shadow and if not let fire come out of the bramble bush and devour the cedars of Lebanon.”

In this parable the trees are pictured as foolishly longing for a king to rule over them. Jotham pictured Abimelech as a thorn bush, as useless and prickly, who was only offered the position because no one better would take it. They went to the lowest tree of all, the thorn bush which could not be used for timber, bore no edible fruit and hurt men with its thorns. It was renowned for its thorniness (Psalm 58.9). This bush could be seen clinging to rocks. This dry thorn was usually the starting point for destructive fires.

The picture of the Thorn bush providing shade for the Olive, the Fig and the Vine tree was ludicrous. Large trees 15-20 feet high coming and putting themselves under the shadow of a lowly thorn bush. The thorn bush was good for one thing. It burns easily. Thus it could easily be ignited in hot weather causing a forest fire, and destroy the mightiest of the trees. The cedars of Lebanon, would be devoured by thorn bushes. Jotham pictured Abimelech’s kingship as one that would demean them and eventually result in a blaze of fire that would destroy them all. He devoured like fire 70 of his own brothers.

There is a prophetic truth that we can understand from this parable. The first tree that was approached with the offer of the kingdom was the Olive Tree symbolic of Spiritual Israel under the reign of the Judges, the olive tree was unwilling or unable to fulfill its calling and appointment. The book of Judges describes a time in Israel’s history when they rebelled against Gods laws and did what was right in their own eyes. During the 400 years God raised up military champions like Gideon, Samson, Deborah to return the nation back to God.

Next the Fig tree was offered to accept this position to bring in the kingdom. After the era of the Judges, Israel said, Anoint us a King to rule over us. The Fig tree represented the national Israel under the era of the Kings. However the Fig tree was unwilling to serve as ruler over the nations representative of the Kingdom age.

Next the tree asked the Grape vine to be ruler over the nations but the Vine tree would not serve in this kingdom position either. This vine is symbolic of the messianic kingdom that spoke of the Messiah who would come and be the true BRANCH.

Zech. 6:12 says “Thus says the Lord of hosts saying behold the man whose name is BRANCH. For His place He shall branch out, and He shall build the temple of the Lord. He shall bear the glory. And shall sit and rule on His throne; So He shall be a priest on His throne. And the counsel of peace shall between them both.”

When the appointed time had come Yeshua came to Israel as the branch as the true vine. In John 15 Yeshua said “I am the true vine, and my Father is the vine dresser. He who abides in me and I in him bears much fruit, for without me you can do nothing.”

The irony of it was that Yeshua was the true vine. He was the Melech Yisrael. He came to the very people who were praying for a King to come to rule over them but when He came the people said, “We will not have this man reign over us.” Luke 19:14.

Yeshua came to establish His kingdom on the earth and they were unwilling to receive Him as their King. In vs. Luke 19:41-43 Yeshua wept over Jerusalem because He was grieved in His heart that they did not know the time of His visitation. John 19:12-15 When Pilate said shall I crucify your King. The Jewish leaders said, We have no King but Caesar. How these words must have stung Yeshua’s heart. The Jewish nation hated Caesar and the Roman Empire. They were wanting to be set free from their cruel oppression. This has been the condition of Israel for the past 2000 years. They did not recognize the time of their Messiahs visitation. Instead our people throughout history have chosen to put their trust in bramble bushes, in thorn bushes.

Jeremiah 17: “Thus says the Lord, cursed is the man who trusts in man and makes flesh his strength. Whose heart departs from the Lord. For he shall be like a shrub in the desert and shall not see when the good comes. But shall inhabit the parched places in the wilderness. But blessed is the man who trust in the Lord and whose hope is in the Lord. For he shall be like a tree planted by the river, and will not fear when the heat comes but its leaf will be green. And will not be anxious in the year of drought nor will cease from yielding fruit.”

This is a picture of what has happened to Israel. The bramble bush also represents the false messiahs that Israel and the Jewish people have been deceived into following throughout the ages. Rather than recognising the day of their visitation when the Messiah came who fulfilled all the messianic prophecies and proved Himself to be the true vine they rejected Him. “This man shall not rule over us.”

Yeshua warned them. “Take heed that no one deceives you. For many will come in my name saying I am the Messiah and will deceive many. Many false prophets and false messiahs will rise up and show great signs and wonders to deceive, if possible the very elect. See I have told you beforehand.

The scriptures speak of another False Messiah who will come at the end of the age. He will be known as the Anti-messiah. He will be the total embodiment of evil and will deceive Israel and the nations. Israel will trust in this thorn bush.

In the parable in Judges 9 it said all the trees said to the thorn bush, you come and reign over us. The thorn bush said, If you anoint me as king over you, then come and take shelter in my shade but if not let fire come down and devour the cedars of Lebanon.

How can a 15-20 foot tree find shade under a thorn bush? Yet Israel would rather trust in a thorn bush then trust in the true vine of Israel and come under the shadow of His wings.

There was a time towards the end of Yeshua’s ministry that he cursed a fig tree. Mark 9:12,20 What Yeshua did was an illustration of what would happen to Israel. It was an object lesson to teach the disciples that Israel was lacking in spiritual maturity to bring the Kingdom of God to the nations. The fig leaves was a picture of their pride and self-righteousness. This was Israel’s downfall.

This is in total contrast to Israel before 1948. It was literally a barren wasteland.

Today the Fig tree is blossoming again throughout Israel. It is growing on the mountains of Samaria, on the mountains of Judea, on the Mount of Olives, just about everywhere in the land fig trees are growing and producing fruit. Yeshua’s parable of the fig tree has come to pass. When you see the budding of fig tree blossoming and bearing fruit in Israel then you know the time is near at the doors. The day of my visitation is once again drawing near. Yet we know that it will be through a time of great tribulation and suffering before Gods people will come under the shade of the true Vine and partake of the blessing of the Olive tree and receive the promise of the Holy Spirit. Ezekiel 36:24-28

Are you trusting in the True vine or in the Bramble bush? John 15:5-8

Source: Cal Goldberg, Messianic Leader, Beth Shechinah

Friday, April 20, 2007

Gideon

Portion for Reading Judges 5-8
Msg: Judges 6
The angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the LORD appeared to Gideon, he said, "The LORD is with you, mighty warrior."

"But sir," Gideon replied, "if the LORD is with us, why has all this happened to us? Where are all his wonders that our fathers told us about when they said, 'Did not the LORD bring us up out of Egypt?' But now the LORD has abandoned us and put us into the hand of Midian."

The LORD turned to him and said, "Go in the strength you have and save Israel out of Midian's hand. Am I not sending you?"

"But Lord , " Gideon asked, "how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family."

The LORD answered, "I will be with you, and you will strike down all the Midianites together."

Gideon replied, "If now I have found favor in your eyes, give me a sign that it is really you talking to me. Please do not go away until I come back and bring my offering and set it before you." And the LORD said, "I will wait until you return."

Now Gideon offered the offering to the Lord and the Fire flared from the rock, consuming the meat and the bread. And the angel of the LORD disappeared.

Surely I will be with you, and you shall defeat the Midianites as one man: God's assurance to Gideon was not to build up his self confidence, but to assure him that God was indeed with him. Gideon did not need more self-confidence, he needed more God-confidence.

It is important to know that God sent us but it is even greater to know that He is with us. This was the same assurance God gave to Moses (Exodus 3:12) and that Jesus gave all believers (Matthew 28:20).

Now Gideon perceived that He was the Angel of the Lord. So Gideon said, "Alas, O Lord GOD! For I have seen the Angel of the Lord face to face." Then the Lord said to him, "Peace be with you; do not fear, you shall not die." So Gideon built an altar there to the Lord, and called it The-Lord-Is-Peace. To this day it is still in Ophrah of the Abiezrites.

Thursday, April 19, 2007

Acsah

Portion for Reading Judges 1-4
Msg: Judges 1:11-15
A Faith-Filled Daughter
Like father, like daughter. Acsah seemed to possess the boldness that characterized her father. The first thing she does when she marries Othniel, is to ask her husband to request a field from her father Caleb, who presumably controlled the land outside of the city of Debir proper. (The Septuagint, on the contrary, indicates that Othniel asked Acsah to ask her father). But she doesn't wait for her request to go through channels. As soon as she sees here father, while alighting from her donkey, Caleb can see that she has something on her mind (perhaps Othniel has warned him that she wants the field), so Caleb asks her, "What can I do for you."

"She replied, 'Do me a special favor. Since you have given me land in the Negev [desert], give me also the springs of water.' So Caleb gave her the upper and lower springs" (15:19). What good is arid land without water. If she was going to live there, she needed water. So she came boldly to her father and asks for what she needs. And he grants it to her without a quarrel.
Caleb knows the LORD and the LORD'S willingness to fulfill his promises. And Acsah knows her father and doesn't hesitate to ask for what she needs. She knows he will grant it. That, too, is faith. When we know our Father, we aren't afraid to ask for what we need, for we know that he loves us and delights in blessing us.

A Faith-Filled Heritage
We, too, like Caleb, Othniel, and Acsah, are part of a faith-filled family of God's people throughout the ages. Exemplars of faith are found on the pages of the Bible -- as well as among the mature men and women in our churches. For our children, and for the next generation, you and I are the exemplars of faith. We are the ones who need to take hold of God with a tenacious boldness and not let go, that we might raise up children in the faith after us.
"Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith...." (Hebrews 12:1-2a, KJV)

Wednesday, April 18, 2007

The Eastern Tribes Make An Impressive Altar

Portion for Reading Joshua 22-24
Msg: Joshua 22
And when they came to the region of the Jordan which is in the land of Canaan, the children of Reuben, the children of Gad, and half the tribe of Manasseh built an altar there by the Jordan; a great, impressive altar.

Before crossing over the Jordan, the soldiers from the two and a half tribes build a great, impressive altar near the Jordan River. This was significant not only because of its size, but because of the meaning of an altar. An altar was a place of sacrifice, and both the Israelites and pagans had altars they used for sacrifice. Behold, the children of Reuben, the children of Gad, and half the tribe of Manasseh have built an altar: When the news comes to the rest of Israel, their is no discussion, there is a simple reaction. They gathered to make war against their own brothers who built this altar.

Notice that Joshua does not need to gather them, they gather of own accord. It was an automatic reaction. Why did they do this? Because they feared that this altar was a sign of allegiance to the pagan gods of the region. Their readiness to fight this battle shows great courage to confront on behalf of God’s truth and holiness. This was a healthy “body,” able to purge itself of poisons.

Their later actions show that they are not happy about taking this action, nor will they do it rashly - but they will do it! Phinehas led the group, because he had the authority. He was High Priest over the whole nation, including the two and one-half tribes on the east side of the Jordan. He not only had the authority, he also had the heart of a wise shepherd. He wanted to correct the erring, to protect the nation, and to drive out the dangerous.

Israel reacts according to God’s character. Their assembling for war demonstrated God’s holiness, but their personal confrontation demonstrated God’s love. The Lord God of gods, the Lord God of gods, He knows: They first appeal to God, because He knows for certain their hearts, and they believe that their brothers in the western tribes have misunderstood them.

When we are misunderstood, our first refuge is God. He knows our heart, and we must be satisfied with being right before God even if it means we are wrong in the eyes of some others.
If it is in rebellion, or if in treachery against the Lord, do not save us this day: They also recognized the rightness of what the others were doing in coming against them.

The eastern tribes do what we should all do when we are misunderstood: put ourselves in the shoes of the other person and try to see what they see. If we saw what they saw, we might respond in the same way.

(32-34) Epilogue: the matter is resolved.

And Phinehas the son of Eleazar the priest, and the rulers, returned from the children of Reuben and the children of Gad, from the land of Gilead to the land of Canaan, to the children of Israel, and brought back word to them. So the thing pleased the children of Israel, and the children of Israel blessed God; they spoke no more of going against them in battle, to destroy the land where the children of Reuben and Gad dwelt. The children of Reuben and the children of Gad called the altar, Witness, “For it is a witness between us that the Lord is God.”

So the thing pleased the children of Israel, and the children of Israel blessed God: Everyone is glad, and everyone enjoys the blessing of having peace among the people of God. The children of Reuben and the children of Gad called the altar, Witness: The altar is given the name Witness, because it was a witness to the tribes on both the eastern side and the western side of the Jordan that the Lord is God.

11. We should respond to misunderstanding in the same manner, according to these same principles.

a. Respond with a concern for God’s holiness.

b. Respond with the courage to confront in love.

c. Respond with an attempt to reconcile before you fight.

d. Determine that you are willing to sacrifice to help them; don’t confront unless you are willing to help.

e. Determine that you will see the situation from the perspective of the other person.

f. Determine that you will believe the best of one another.

© 2001 David Guzik - No distribution beyond personal use without permission

Tuesday, April 17, 2007

Cities Of Refuge

Portion for Reading: Joshua 19-21
Msg: Joshua 20
This is exactly the type of scenario that the cities of refuge made provision for. If a man had slain another man accidently, he was to flee to one of the cities of refuge, for safety and protection.

Deuteronomy 19:4-6 And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past; As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live: Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.

In Numbers 35:11-12, we read, Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares (by mistake; unintentionally). And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.
From what we read in Numbers 35, Deuteronomy 19 and Joshua 20, we can distinguish a number of characteristics of the cities of refuge:
1. They were established by God before they were needed.
2. They were available to all as well as accessible to all.
3. Their gates were always open.
4. They were widely advertised.
5. All the cities of refuge were prominently located at high elevations so that they could be seen from great distances.
6. Everyone was within a day's journey from at least one of them.
7. "Whosoever" needed to flee to one of the cities was free to do so, whether or not he was an Israelite.
8. The refugee was free to leave after the death of the high priest (Numbers 35:25).

The elders of that city took the slayer in and protected him until he was tried before the congregation. If they decided that the slayer was in fact guilty of murder, then he was to be put to death by the revenger of blood. See Numbers 35:15-21

Deuteronomy 19:12 says: Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
But if it was determined that the slayer did not deliberately set out to kill the person who had died, then the slayer would be allowed to remain in the city of refuge.

Numbers 35:25-28 And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil. But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled; And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood: Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

If at any time the slayer left his refuge before the death of the high priest and was killed in vengeance by the revenger of blood, then his blood would be upon his own head; the revenger of blood would not be held guilty in this case.

The cities of refuge picture Christ, and the slayer represents the lost, guilty sinner. The only problem is that the whole human race is lost, guilty, and condemned before God, and we all deserve death.

Romans 3:19, 23 Now we know that what things soever the law saith, it saith to them who are
under the law: that every mouth may be stopped, and all the world may become guilty before God. For all have sinned, and come short of the glory of God. John 3:18, 36 He that believeth on Him (Jesus) is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Romans 6:23 For the wages of sin is death; ... but the gift of God is eternal life through Jesus Christ our Lord.

The avenger of blood is after us to slay us. And we must flee for refuge to Jesus Christ. We must plead for God's mercy (mercy is not getting what we deserve - in this case, death and punishment in hell forever), and seek for His grace (grace is God's unmerited favor; getting what we don't deserve - in this case, eternal life and pardon).

One of the cities of refuge the Lord had set apart was Kedesh, which means "sanctuary". Every one of us needs a sanctuary, a place to flee from the just, and holy wrath of God against our sins. This sanctuary can only be found in Christ. It is only at His throne of grace that we can receive mercy. (Hebrews 4:14-16) The reason why God can give us mercy and grace if we will turn to Jesus Christ in repentance and faith is simple: Jesus has already paid the penalty, bore God's wrath, and died in our place; if we will only accept His complete, once-for-all sacrifice for us, and receive Him as our Lord and Saviour.

John 1:12 But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.

"The [slayer's] situation changed when the high priest died. When that happened, the refugee was free again. He was absolved from all blame. The death of the high priest was a form of substitution for the death that had been caused. The debt was paid in full when the high priest died. We see in this the substitutionary death of Jesus Christ. He died in the sinner's place. "For He hath made Him to be sin for us, Who knew no sin; that we might be made the righteousness of God in Him" (2 Corinthians 5:21)."

The slayer was safe in the city of refuge until the death of the anointed high priest, and then he was declared guiltless and allowed to return to his inheritance. (See Numbers 35:28) (Messiah and Christ both mean Anointed.) If we receive Jesus Christ, we are pardoned and forgiven by the blood He shed for our sins at Calvary. He died, was buried, and rose from the grave three days later in fulfillment of the scriptures. Now He is exalted in Heaven, at the right hand of God the Father. He is the only mediator between God and men, the believers' advocate, petitioning the Father on their behalf. He is the High Priest, pleading to the Father on the behalf of God's children. One thing worth mentioning is that Jesus will never die again; therefore, He will always be the eternal refuge for the children of God (Hebrews 7:25), and they will never come under God's wrath or condemnation again. (See Romans 5:8-9; and 1 Thessalonians 5:9)

The debt has been paid.The High Priest is waiting.The refuge is open for anyone to flee therein.But one important question remains:Is Jesus your refuge?If not, the avenger of blood is still pursuing you!

Hebrews 6:18-20 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchizedek.

Source: Jerry BoueyEagle's Wings Ministries &
(Cities Of Refuge, Ralph Matthews, from
FOUNDATION MAGAZINE, May-June 2003)

Monday, April 16, 2007

The Tribes of Ephraim and Manasseh

Portion For Reading Joshua 16-18
Msg: Joshua 16

Tribe of Ephraim (Hebrew: אֶפְרַיִם / אֶפְרָיִם , Standard Efráyim Tiberian ʾEp̄ráyim / ʾEp̄rāyim; "double fruitfulness")

The Tribe of Manasseh: Mənašše, Tiberian Hebrew Mənaššeh: from נשני naššānî "who makes to forget") is one of the Hebrew tribes, which the Bible says was founded by Manasseh, the son of Joseph.

In the Bible
Manasseh were associated with the tribes of Ephraim and Benjamin during the wanderings in the wilderness, and encamped on the west side of the Tabernacle. According to the census taken at Mount Sinai, this tribe then numbered 32,200 (Numbers 1:10, 1:35; 2:20-21). Forty years afterwards its numbers had increased to 52,700 (26:34-37), and it was at this time the most distinguished of all the tribes.

The half of this tribe, identified as the family of Machir, along with Reuben and Gad, had their territory assigned them by Moses on the east of the Jordan (Joshua 13:7-14); but it was left for Joshua to define the limits of each tribe. This territory on the east of the River Jordan was more valuable and of larger extent than all that was allotted to the nine and a half tribes in the land of Israel. It is sometimes called "the land of Gilead," and is also spoken of as "on the other side of Jordan." The portion given to the half tribe of Manasseh was the largest on the east of Jordan. It embraced the whole of Bashan. It was bounded on the south by Mahanaim, and extended north to the foot of Lebanon. Argob, with its sixty cities, that "ocean of basaltic rocks and boulders tossed about in the wildest confusion," lay in the midst of this territory.

According to critical scholarship, the tribal confederation of the Israelites changed over time, as evidenced, amongst other instances, by the very ancient Song of Deborah. In this, Machir is treated as a tribe in its own right, and thus is seen as only later merging with Manasseh, possibly via marriage. Thus originally, in some academic views, Manasseh was only a tribe on the west of the Jordan, but later, after merging with Machir, ending up with the half-tribe on the east.

The whole "land of Gilead" having been conquered, the two and a half tribes left their wives and families in the fortified cities there, and accompanied the other tribes across the Jordan, and took part with them in the wars of conquest. The allotment of the land having been completed, Joshua dismissed the two and a half tribes, commending them for their heroic service (Joshua 22:1-34). Thus dismissed, they returned over the Jordan to their own inheritance.

Territory for Ephraim
At the time of the first census in the wilderness this tribe numbered 40,500 (Num. 1:32, 33); forty years later, when about to take possession of the Promised Land, it numbered only 32,500. During the march, Ephraim's place was on the west side of the Tabernacle (Num. 2:18-24). When the spies were sent out to spy the land, "Oshea the son of Nun" of this tribe signalized himself as a member of the Tribe of Ephraim.

The boundaries of the portion of the land assigned to Ephraim are given in Josh. 16:1-10. It included most of what was afterwards called Samaria as distinguished from Judea and Galilee. It thus lay in the center of all traffic, from north to south, and from Jordan to the sea, and was about 55 miles long and 30 broad. The Tabernacle and the Ark were deposited within its limits at Shiloh, where it remained for an unknown amount of time. During the time of the Judges and the first stage of the monarchy this tribe manifested a domineering and haughty and discontented spirit. For more than five hundred years, a period equal to that which elapsed between the Norman Conquest and the War of the Roses, Ephraim, with its two dependent tribes of Manasseh and Benjamin, exercised undisputed pre-eminence.

Modern communities claiming descendancy
On the west of the Jordan the other half of the tribe of Manasseh was associated with Ephraim, and they had their portion in the very center of Israel, an area of about 1,300 square miles (3400 km²), the most valuable part of the whole country, abounding in springs of water. Manasseh's portion was immediately to the north of that of Ephraim (Joshua 16). Thus the western Manasseh defended the passes of Esdraelon as the eastern kept the passes of the Hauran.

The Bnei Menashe, a group of Mizo converts to Judaism in northeast India, also claim descent from the tribe of Manasseh. In 2005, the Bene Menashe's claims were accepted by Sephardi Chief Rabbi of Israel Shlomo Amar, and have been regarded them as legitimate descendants and survivors of the tribe of Menasse and eligible to enter Israel under the Law of Return (although required to convert to Judaism to be recognized as religiously Jewish).
Modern communities claiming descendancy

Many Persian Jews claim to be descendants of the tribe of Ephraim. In addition, the Telugu Jews, relating similar traditions to those of the Bnei Menashe (recognized as descendants of the Tribe of Menasseh), claim descent from the Tribe of Ephraim, and call themselves Bene Ephraim.

Also the Church of God in Christ claims that the UK is the direct descendant of the tribe of Ephraim. They also claim the U.S.A. is the direct descendant of the tribe of Manasseh (see Jacob blessing both of them on his deathbed saying they will be the most supreme nations in the world like both countries are now.)

Subsequent disruption
Among the causes which operated to bring about the disruption of Israel was Ephraim's jealousy of the growing power of Judah. From the settlement of Canaan until the time of David and Solomon, Ephraim had held the place of honour among the tribes. It occupied the central and fairest portions of the land, and had Shiloh and Shechem within its borders. But now when Jerusalem became the capital of the kingdom, and the center of power and worship for the whole nation of Israel, Ephraim declined in influence. The discontent came to a crisis by Rehoboam's refusal to grant certain redresses that were demanded (1 Kings 12).

Source: Answers.com

Sunday, April 15, 2007

Was Hebron Reconquered by Caleb

Portion for Reading Joshua 13-15

Was Hebron Reconquered by Caleb? (Joshua 14)
When we come to the section on Caleb taking Hebron, a question arises. It seems like Caleb is reconquering Hebron after it had already been conquered by Joshua. Look at the relevant passages: Numbers13-14

Ten spies report to Moses that the inhabitants of Canaan are too fearsome, but Caleb, along with Joshua, says, "We should go up and take possession of the land, for we can certainly do it."
Joshua10:5-27

King of Hebron joins an Amorite confederation with four other kings to destroy the Israelites. The king is captured and many in his army are killed, though some escape to their city.
10:36-37
Joshua's army attacks Hebron, Debir, and the surrounding villages, and kills their inhabitants.
11:21-22
Joshua destroys the Anakites from Hebron and the hill country, only a few flee to the Philistines.14:6-15
Caleb drives out the Anakites from the hill country around Hebron and inherits the city.
15:13-19

Caleb's son-in-law takes Debir.

How do we explain this? Was it taken once, or twice, or more often than that? None of us was there, of course. First, let's examine how the Book of Joshua is laid out. This is the division of the central portion:

Conquering the Land
10:1-28 The 5 Amorite kings are defeated
10:29-43 Southern cities conquered
11:1-23 Northern cities conquered
12:1-24 Defeated kings listed

Dividing the Land
13:1-7 Land still to be taken
13:8-33 Division of the land east of Jordan
chs 14-19 Division of the land west of Jordan
chs 20-21 Appointing Cities of Refuge and Levitical Towns

First, the writer of Joshua tells the stories of the conquering of the land; then he describes the division of the land. I see two possibilities about the sequence of events:

Possibility One: that Hebron was conquered by Joshua's army initially, but the inhabitants returned when the armies left, and needed to be dislodged again by Caleb when he was ready to take possession.

This apparently happened to Jerusalem (which was called Jebus). The king of Jerusalem was captured and killed by Joshua (11:22-26), though some of the fleeing army were able to reach the fortified city of Jerusalem (11:20). But in Joshua's time the Israelites were not able to take Jerusalem (15:63; Judges 1:21); the city was only occupied by David centuries later (2 Samuel 5:6), though Jebusites still owned property in the city after its capture (2 Samuel 24:18-25).
We are told that some of the Anakite giants escaped to the Philistines (11:21-22). So it is possible that they and other scattered residents returned to Hebron and occupied it again after Joshua's army left.

Possibility Two: that the account of Caleb's driving out of the Anakites (14:12; 15:14) took place under Joshua's generalship. Joshua is given credit, though his lieutenants fought the actual battles. (Woudstra, p. 197, footnote 14, considers this a possibility, though he sees a reconquering of Hebron.)

This scenario is attractive to me, since it would underscore the completeness of Joshua's victory (11:21-23). Nor is Hebron listed among the land still to be taken (13:2-5).
According to this explanation, the reason why the account of Caleb taking Hebron is given later is because it relates to Caleb's claim on the hill country around Hebron, rather than to the conquest of the land.

I think it is probable that:
The land was not taken in just a year or two. This was an extended campaign that went on for a number of years. Joshua 11:18 indicates that "Joshua waged war against all these kings for a long time." If the Israelites wandered in the desert 38 years (Deuteronomy 2:14), and Caleb was 40 at the time of the spy mission, and 45 in 14:10, then the period of the Conquest was about seven years, though we can't be certain. (So Woudstra, Joshua, pp. 195-196)

All 600,000 men weren't constantly at war. Many of them had to be involved with farming to provide for their families and for the army.
The land was probably occupied as it was conquered, at least with garrisons of troops. We aren't told about this in the Scriptural account, however.

In the final analysis, it doesn't matter greatly which way it went. We know in our own personal spiritual battles, that sometimes ground that we conquered early in our Christian lives is lost because we failed to occupy it fully, and must be re-won. The battle is not over until we have fully occupied the ground. Then we must continue to watchfully defend it.

Caleb's Bold Claim (14:6-15)
We read in 14:6, "Now the men of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, 'You know what the LORD said to Moses the man of God at Kadesh Barnea about you and me....'" Caleb was the spy-leader from the tribe of Judah 40 years before. He is still his tribe's spokesman as he speaks to his old comrade-in-arms, Joshua.

Before the land west of the Jordan is distributed by lot, Caleb stakes his own claim, based on the promise made to him by Moses and confirmed by oath (though we do not have a record elsewhere of Moses' promise).

"The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the LORD my God wholeheartedly." (14:9)

Joshua blesses Caleb and gives him Hebron as his inheritance (14:13). Apparently, the grant involved the whole hill country surrounding Hebron, including the city of Debir (15:13-19; archaeologists are not certain of the location of Debir). When the lot was cast for Caleb's tribe Judah (15:1), the tribal land assigned by lot providentially included the portion already given to Caleb.

Bragging Faith (14:10-12)
Caleb's faith is showing in vss. 10-12. From one perspective he might seem to be bragging, but look closer.

"Just as the LORD promised, he has kept me alive for forty-five years ... so here I am today, eighty-five years old!" (10a).
"I am still as strong today as the day Moses sent me out; I'm just as vigorous to go out to battle now as I was then" (11).
"Now give me this hill country (NIV; KJV "mountain") that the LORD promised me that day" (12a).

"You yourself heard then that the Anakites were there and their cities were large and fortified, but the LORD helping me, I will drive them out just as he said" (12b).

Notice that in three out of the four statements in this section, he mentions the name of Yahweh. "The LORD promised... The LORD promised... the LORD helping me." Here is a man who has learned to trust in the promises of God and stake his whole future on them. He knows what it is like to have the LORD help him, and he is trusting that the LORD will continue to do so. This is exultant, powerful faith prior to the event. It sounds like bragging, but it is faith bragging on the power of God to keep his promises. I like that kind of faith!

"Give Me This Mountain" (14:12)
But why Hebron? The Hebron district, especially around the great tree of Mamre, had been the home of Abraham for many years (Genesis 12-25), and there he purchased the cave of Machpelah for a burial place. Caleb and the other spies had walked hundreds of miles up to the northernmost part of Canaan and back again. His feet had trod on the whole country. Of all Palestine that could have been his for the asking, why did he pick Hebron? I think he wanted Hebron because there were the Anakite giants that had so terrified his fellow scouts 40 years ago. "We looked like grasshoppers in their eyes," they whimpered. "Bring them on," says Caleb. "They're no match for the LORD!" Forty-five years before he had counseled, "Their protection is gone, but the LORD is with us" (Numbers 14:9). Now he had a chance to prove it as leader of "the men of Judah" (Judges 1:10). The giants represent the enemies of Conquest, and Caleb is ready for them

The Canaanite city of Hebron, then called Mamre, dates back about 4000 years. Apart from Sarah, Abraham himself was buried in Hebron, followed by Isaac, Rebecca, Jacob and Leah, whose cenotaphs can be seen today, in addition to the one of Joseph (according to Jewish tradition Joseph is buried near Shechem (Nablus). Jewish tradition also believes that Adam and Eve were buried in Hebron. Rachel, on the other hand, Jacob's second wife who also counts as matriarch, was buried near Bethlehem.

Because of these graves, which are also important for the Christian and Muslim religions, whose functionaries have ruled over the Cave of the Machpelah for centuries, Hebron is the oldest holy place in Israel; even older than Jerusalem.
Nothing is known about the fate of the Cave in Hebron during the First and Second Temple periods, but Jews kept residing in Kiryat Arba, the old name for Hebron (Nehemia 11:25). Then King Herod built his fine edifice on top of the cave, which sits like a miniature Temple, and has the same rectangular proportions as the Temple. It is perfectly preserved.

When the Israelites divided the land, in the time of the Judges, Hebron was given to Caleb of the tribe of Judah (14:6-15), but further down in the text it is mentions that only the agricultural fields were given to Caleb and the city itself became one of the Levitical cities, belonging to the tribe of Levi (Joshua 21:9-13).

Source: Joyful Heart Renewal MinistriesPastor Ralph F. Wilson, Director
& Jacqueline Schaalje

Saturday, April 14, 2007

The Sun Stands Still

Tradition tells us that Joshua was the assistant and successor to Moses, charged with the responsibilities of generaling the straggling tribal armies and winning a place for Israel in the land of Canaan. Under the leadership of Joshua, the Amalekites were defeated and the towns of Jericho, Bethel, and Ai were taken. In his battle against the people of Gibeon, Joshua asked the Lord to keep the sun in the sky for a whole day so that he might have the additional daylight necessary to hunt his enemy down and destroy him.

Did This Really Happen?
Given that the Sun allegedly remained motionless in the middle of the sky for a full day, we think it is likely that an enormous impression would have been made on people around the world. Persons laboring in the fields would wonder why a whole day's work was done in apparently no time at all--according to the sun's movement across the sky--or lack of movement, we should say. On the other side of the world, men would meet dawn with twelve extra hours of beard growth and starved for their breakfast.

Surely this event--the only event since the beginning of time which was world-wide, astonishing, and experienced by everyone--would have been a topic of conversation until the ends of their lives. This event would have been indelibly recorded and reported by an uncountable number, by either scratching their stories into stone or penning them onto paper, and passed down orally through dozens of generations, eventually finding its way into the history books. But, not one single record of this sort has reached us. The only surviving account of the stilled sun comes from just one lone man, Joshua, who uses just seventeen words to tell mankind about the most amazing event ever witnessed by the entire population of the world.

All of these explanations fall far short of the statement that there has never been another day like the one described (Joshua 10:14, cf. Habbakuk 3:11 - “…Sun and moon stood still in the heavens…”).

What really happened on that special day? As with all miracles, it is futile to speculate with scientific theories. The details are unclear, but we know that God could have refracted the light, or slowed the earth's rotation, or stopped the entire universe--all with equal ease!

Time stopped for Joshua, and it ran backwards for Hezekiah (2 Kings 20:9-11).
God used this event as a special sign to show Hezekiah that he would regain his health. The sun's shadow moved backwards by ten steps, probably five to six hours on the sundial. That is, the sun appeared to move eastward instead of westward. The conclusion is again the same, that such a miracle is beyond scientific explanation.

God may have temporarily reversed the earth's rotation, including all its inhabitants, or the miracle in Hezekiah's day could have been local instead of worldwide. The latter view is supported by 2 Chronicles 32:31, which describes envoys who traveled to the land where the miracle occurred.

Joshua and Hezekiah both made lofty requests of the Lord, that the very heavens might be altered. And God answered their prayers. The sun, moon, and stars obey the Creator who placed them in the sky by the power of his word.

How was the length of this day extended? It could have been a slowing of the earth’s rotation; it could have been a tilting of the earth’s axis; it could have been a miracle of reflection of light; it could have been simply the presence of God manifested in light.

i. Whatever it means, the result was clear. The sun seemed to stay still in the sky, and Israel was able to complete the victory.

ii. Some criticize this account, saying that obviously, since the sun is still, and the earth rotates around the sun, that Joshua is wrong when he says the sun stood still. This kind of criticism doesn’t account for our normal way of speaking. We use the terms sunrise and sunset without a second thought. In addition, more modern astronomy tells us that the sun is in motion; perhaps the sun did literally stand still!

Joshua 10:14 “There has never been a day like it before or since, a day when the LORD listened to a man. Surely the LORD was fighting for Israel!”

Joseph Francis Alward
Source: www.ChristianAnswers.Net